Israeli soldiers clash with Palestinians and international peace activists during a demonstration against the construction of Israeli settlements in the West Bank village of Burin, near the city of Nablus. (Rami Swidan, Maan Images)

It's hard to imagine now, but in 1944, six years after Kristallnacht, Lessing J. Rosenwald, president of the American Council for Judaism, felt comfortable equating the Zionist ideal of Jewish statehood with "the concept of a racial state - the Hitlerian concept." For most of the last century, a principled opposition to Zionism was a mainstream stance within American Judaism.

Even after the foundation of Israel, anti-Zionism was not a particularly heretical position. Assimilated Reform Jews like Rosenwald believed that Judaism should remain a matter of religious rather than political allegiance; the ultra-Orthodox saw Jewish statehood as an impious attempt to "push the hand of God"; and Marxist Jews - my grandparents among them - tended to see Zionism, and all nationalisms, as a distraction from the more essential struggle between classes.

To be Jewish, I was raised to believe, meant understanding oneself as a member of a tribe that over and over had been cast out, mistreated, slaughtered. Millenniums of oppression that preceded it did not entitle us to a homeland or a right to self-defense that superseded anyone else's.

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If they offered us anything exceptional, it was a perspective on oppression and an obligation born of the prophetic tradition: to act on behalf of the oppressed and to cry out at the oppressor.

For the last several decades, though, it has been all but impossible to cry out against the Israeli state without being smeared as an anti-Semite, or worse. To question not just Israel's actions, but the Zionist tenets on which the state is founded, has for too long been regarded an almost unspeakable blasphemy.

Yet it is no longer possible to believe with an honest conscience that the deplorable conditions in which Palestinians live and die in Gaza and the West Bank come as the result of specific policies, leaders or parties on either side of the impasse.

The problem is fundamental: Founding a modern state on a single ethnic or religious identity in a territory that is ethnically and religiously diverse leads inexorably either to politics of exclusion (think of the 139-square-mile prison camp that Gaza has become) or to wholesale ethnic cleansing. Put simply, the problem is Zionism.

To read the full article please visit The Los Angeles Times.